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Pestle Workshop | SA-ZI
Weaving Workshop | Shan-ren
Woodcarving Workshop | Director Lin Rong-huai | Granny
I-wan | Granny
Li | Tadao
Beilin Workshop |
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Ah GL Pestle Workshop
(Mr. Chen-lin Chung-shi)
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[Time]: 9:00am to
12:00pm, November 12, 2005
[Place]: Hong Ye Tribe (AhGL Pestle Workshop)
[Speaker]: Yen Shih-chiang
[Photography]: Li Wei-chie
[Topic]: Traditional Truku Pestle, Bow and Arrow, and Hunting Culture
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Explanation in detail
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Picture with bow,
arrow, mortar and pestle
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Question 1: When did
you begin doing this job?
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Answer: I’ve been doing this job for more than 10 years because our tribe’s
people don’t know much about Truku culture. I think it is a kind of sad. Also,
I am enthusiastic about Truku culture. Of course, I know some basic skills in
woodcraft. Then, I bought these tools and machine and began to make the pestles
often used by our people.
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Question 2: Where did
you get the materials for the pestle, bow, and arrow?
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Answer: I got the materials for the pestle from the phoenix trees I grow in my
field. If I need some special materials, I will ask the farmers for help.
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In Truku, we
evaluate a man by his hunting. Of course, bow, arrow, and self-made rifles are
the essential weapons for a Truku hunter. This is the reason why I got
enthusiastic about making a bow and arrow. I have to find the materials for
making a bow and arrow in the mountain myself. The woods should be elastic and
unbreakable, such as thyme. It is great material for making a bow and arrow.TOP
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Explanation on bow
and arrow
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Bow making practice
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Question 3: What are
the require tools in a hunting trip?
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Answer: It is not an easy task to become a good hunter! In addition to
exceptional skills, he has to possess fine weapons and tools, such as the bow
and arrow, self-made gun, and native’s knife.
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Question 4: What are
the hunting taboos?
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Answer: In fact, the Truku tribe has many taboos related to
hunting. Our people should obey these rules to avoid any misfortune happening
to them or their families.
1. The hunter’s
family should not eat tangerines, etc.
2. If they hunt
before the millet is ripe, the wind will blow, and they will have a poor
harvest.
3. They cannot hunt
after the women give birth to babies. If they violate this taboo, they have to
offer a pig and confess to the gods.
4. If they hunt while
they are brewing wine for the wedding feasts, their dogs will die on the way.
5. If they hear the
news of the death of other hunters, they cannot go hunting for a couple of
days. In addition, they should throw away the corn cake that has been prepared
and prepare to make some fresh ones.
6. If somebody goes
hunting after indulging in adultery with wanton women, he will not get any
game. In addition, there will be continuous drought and the crops will not
yield anything.
7. When they go
hunting, the women should not knit or weave at home. Otherwise, it will be
harmful to the hunters.
8. They should not
talk about the number of their game during the hunting trip.
9. If they cannot get
any game on the hunting trip and somebody is wounded, they believe there must
be somebody indulging in adultery or indecent sex back at the tribe.
10. If they get sick on
the hunting trip, they should leave all the things they carry to the hunting
grounds and return home immediately.
11. The women should
not touch the hunting tools and flaxen threads.
12. If somebody passed away in the tribe, the hunter cannot go hunting.TOP
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SA-ZI Weaving
Workshop(Mrs.
Mei-Chih Hus)
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[Time]: 9:00am to
11:00am, November 13, 2005 [Location]: Hong Ye
Tribe (SA-ZI Weaving Workshop) [Presenter]: Li
Wei-chie [Photography]: Huang
Su-hua [Topic] Traditional
Truku Weaving
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Traditional weaving
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Explanation on weaving
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Question 1: Why did
you engage in this job
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Answer: At the earliest time, we used to weave traditional quilt. Normally, we
used ramie as the materials for weaving quilts. In Truku, when we get married,
we have to weave about 30 quilts as gifts to our relatives. Of course, it was
our part-time job and we earned extra money as well. Later, with the Community
Development Association’s help, we made some changes and began to make
traditional clothing to preserve our traditional culture.
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Question 2: What does
the rhombus on your works mean? Do they mean anything special?
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Answer: The rhombus on the cloth means the eyes of the
ancestors’ spirits. Also the lines and patterns on the clothes mean something
very special too!
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Question 3: What
kinds of materials do you use for weaving?
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Answer: In the past, we used wild or cultivated ramie. Now, we use improved
color cotton or wool yarn.
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Desktop Loom
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Picture Together
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Question 4: What are
the major tools you use for weaving?
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Answer: Now, we all use improved table looms. It is a kind of compact and
portable machine. It does not have as many parts as the traditional ones do.
There is only a knife-shape rod and a shuttle.
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Question 5: What are
the major tools you use for weaving?
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Answer: Now, we all use improved table looms. It is a kind of compact and
portable machine. It does not have as many parts as the traditional ones do. There
is only a knife-shape rod and a shuttle.
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Question6:What are the weaving methods?
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Answer: In weaving,
we insert color yarn as warp and woof to form patterns when weaving. Now, we
can hardly find some Truku cloth. On the white skirts, there are rhombus
patterns. At present, plain (a kind of plain weaving methods) are mostly seen on the cloth woven by
aborigines. TOP
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Shan-ren Woodcarving
Workshop (Mr. Chien Kuo-chang)
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[Time]: 9:00am to
12:00pm, November 26, 2005
[Location]: Hong Ye Tribe (Shan-ren Woodcarving Workshop)
[Presenter]: Ho Li-chun
[Photography]: Lin Feng-mei
[Topic]: Traditional Truku Woodcarving |
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In front of studio
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Picture with Mr. Jian
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Question 1: Why did
you found this workshop?
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Answer: At first, with the help of the community, the society, and the Council
of Labor Affairs, the community sponsored a woodcarving seminar two years ago.
My two friends and I signed up for the course. At first, there were about 30
students. After elementary, intermediate, and advanced training we graduated.
So we three founded this workshop. We just called it “Shan-ren Workshop.”
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Question 2: Why did
you learn woodcarving?
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Answer:I wanted to learn
woodcarving just because I thought it was part of my culture. And there were
not many Truku woodcarvings. Grasping this chance, I wanted to blend our
traditional culture into woodcarving so that our descendants could inherit this
treasure.
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Sculpturing tools
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Demonstration
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Question 3: What kind
of qualities are needed in order to become a woodcarver?
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Answer: It needs plenty of imagination to learn
woodcarving. Also, he or she has to understand the theme deeply in order to
create touching works. Then, he or she should endure loneliness because wood is
our only friends when carving.TOP
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Community Development
Association (Mr. Lin Rong-huai)
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[Time]: 9:00am to
10:00am, December 11, 2005
[Location]: Hong Ye Tribe (Community Development Association)
[Presenter]: Lin Feng-mei
[Photography]: Huang Su-hua
[Topic]: The Future of Hung Ye Tribe |
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Explanation given by
Director Lin
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Briefing
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Question 1: How
should we help construct our tribe?
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Answer: Hong Ye Community is
the southernmost community of Wan Rong Township (aborigines’ township). 3km
west of Tai-Route 9, Rueisuei, Hua-lien County Government is planning to build
Rueisuei New Hot Spring District (about 500 hectares of it is in Rueisuie
Township and 360 hectares of it in Hong Ye Village, Wan-rong Township). So the
entire Hong Ye Community will be included in it. Also, most of the important
hot springs are in Hong Ye. Now the community has come to a consensus: to
develop the place into a hot spring leisure and sightseeing zone. In addition
to natural resources – hot springs, we should demonstrate the salient features
of our regional culture (aboriginal songs, dances, handicrafts, food, etc) in
order to continue the traditional aboriginal culture. Therefore, we always
sponsor some cultural activities with the purpose of continuing our ethnic
group. With these activities, we also plan to show the community’s energy. So
we can activate the community and attract more visitors to improve the
operation of our community organization and promote our living standard.
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Question 2: Do we
have special tribal products?
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Answer: There is a Hong Ye
River (one of the three origins of Hsiukuluan River) in our community. It
is the junction of Ya Yun Gi Youn and Ya Youn Da Sil. Especially, Ya Yun Gi
Youn, its water is clean and clear, with many preserved fishes in it. In
addition, our community is going to found a river protection association in
order to protect the fishes and give them the best environment for sustaining
growth. In March and April, it is the time for our community to harvest bamboo
shoots. The bamboo shoot harvesting period is one of the most important
activities in our community. By that time, we can see people sitting in front
of their houses peeling the bamboo shoots skillfully. It looks easy, but actually
it is quite difficult. For inexperienced people, they may cut their fingers
from time to time. When the people are busy peeling bamboo shoots, they are
chatting happily too. Laughter is everywhere. Perhaps it is because our people
work in a happy environment, our bamboo shoots are exceptionally tender and tasteful.
Of course, it is our special farm produce.
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Front Entrance of the
Community Development Association
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Craft Display Windows
of the Community Development Association
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Question 3: What is
our tribe’s vision?
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Answer: Why don’t we try to
answer our own questions? What are Hong Ye Tribe’s opportunities for further
development in the future? Our consensus is the sightseeing business. But we
believe we should consider both the tribal culture and the tribal economy
together. We should develop and explore our regional economy and develop our
regional business so that we can find the best way for our land to have
sustainable development. It is the way we can make our homeland live forever.TOP
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Hong Ye Tribe (Granny I-Wan)
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[Time]: 6:00pm to
9:00pm, January 8, 2006
[Location]: Hong Ye Tribe (Granny I-Wan’s home)
[Presenter]: Ho Li-chun
[Photography]: Hong Tsai-shia
[Topi]: History of Hong Ye Tribe’s Migration |
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Singing Folk Tunes
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Telling Ancient
Stories
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Question 1: Where
were we from?
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Answer: Japan launched the greatest war in 20th Century Taiwan – the “Japanese-Truku
Battle.” The Japanese called it the “Truku Expedition.” The Japanese sent
22749 soldiers with advanced weapons to attack the Truku from the east and
west of Hualien. At that time, Truku had only 2500 warriors to resist their
invasion. As we did not have many warriors and they had many soldiers, our
tribe’s people were almost wiped out. Later, the Japanese forced our tribe to
move to different places separately. Therefore, the groups gathered together
and became Hong Ye.
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Hong Ye belongs to the Torok Clan of Seedig Tribe.
When we first moved here, our tribe’s people mostly settled down by the left
bank of Hong Ye River to the West of Rueisuei on the slope south of Hu-tau
Mountain. People called us the Hong Ye Tribe. A small number of us lived on the
slope of Ti-chia Mountain near the Hong Ye Hot Spring now. Therefore people
called it “Sibao.” The late comers were the people from Mahowan and Dan Clan of
Bunun Tribe. They lived at the eastern corner of Hong Ye Tribe.
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Therefore Hong Ye is
made up of Sibao, Leshao, I-po, Waheier, and Silaq clan, including a small
number of people from Kelan Clan.TOP
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Question 2: Where are
the clans of our tribe settled now?
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Answer: 1. Teka-daya: Jen-ai Township
(Wu-she, Mei River, Chin-liu, Chung-yuan), Shlin Township (chia-shan ),
Wan-rong Township (Chien-ching, Wan-rong)
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2. Tudda:
Jen-ai Township (Chin-ying, Chuan-yang), Cho-lan River (Li-shan, Lun-shan)
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3. Truku: Jen-ai
Township (Song-lin, Lu-shan, Chin-kuan), Shiu-lin Township, Wan-rong Township,
Cho-shi Township (Li-shan), Chi-an Township (Ching-feng, Nan-hua, and Fu-shin)
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Question 3: What are
the differences between the tribe now and then?
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Answer: The living environment of the tribe is much better than that in the
past. Back then, I lived on the top of Tien-shian Mountain. No matter whether
it was freezing or snowing, we had to tolerate the gusts, wrapped by a piece of
cloth only. Also, we did not wear any shoes or socks. Sometimes, we had to
spend about an hour to walk barefoot to our neighbors.
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When the Japanese
first came to Hong Ye Tribe, some people from Amais and Bunun lived here. As we
had many people, we had to explore the land ourselves to satisfy the tribe’s
needs. At the time, the place where the school and community are was a piece of
waste riverbed. I was 12 then. We had to flatten the land by filling the holes
with mud by hand to make it inhabitable. It was hard.TOP
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Community Development
Association (Granny Li)
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[Time]: 9:00am
-11:00am, January 21, 2006.
[Location]: Hong Ye Tribe (Community Development Association)
[Presenter]: Li Wei-chie
[Photography]: Hsu Hao-wei
[Topic]: Truku’s Lifestyles, Face Tattoo, and Headhunting |
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Telling Ancient
Stories
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Taking notes seriously
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Question 1: What is “coming
out of grass”(head huntin)?
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Answer: Why did people headhunt? In the tradition, in
order to become a man, he had to hunt an enemy’s head before you could have your
face tattooed. Just like Truku woman. It she could not weave, she could not
pass the legendary “rainbow bridge.” The ancestors’ spirits would not guard
over her.
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In the past, when the women were cutting millet in the field, there must
be men guarding on every side because people from other tribes might come down
from the mountain suddenly to hunt people’s heads. If somebody saw people from the
other tribes, he would cry out loud. Then all the tribe’s people would come for
help and drive them away together.
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When the men returned from hunting, they had to cry out loudly so that
the women at home would come and welcome them back. If some men came back with
hunted heads, the women had to prepare special tradition clothes and put it on
for him. Then, they would put the heads one by one at home and eat them with
wine and sang for them. If you were not pious enough, the heads would be angry.
They would jump down and roll on the ground. If you put them back, they would
get mad and stare at you.
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Question 2: Why
should we tattoo our face?
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Answer: A long, long time ago, the Truku’s ancestors thought if any misfortune
happened to the tribe, they worshipped the unnamed gods and offered them people’s
heads as a sacrifice. Then, they could get away from the disasters. However,
once they went down the mountain to hunt people’s heads (“coming out of grass”),
they hunted the tribesman’s head. Then, they thought if they tattooed their
faces, they would not hunt the wrong people anymore.
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Truku people began to
tattoo their foreheads when they were 5 to 10. For men, when they were 16 to
20, they would have their cheeks tattooed. For women, when they were 14 to 18,
they began to have their faces tattooed. They did so to tell people that they
were adults. Nobody would marry the women that did not wear any tattoos on
their faces. The same with men. Nobody would want to marry them, if they did
not wear any tattoos on their faces. If their face was tattooed, they could
participate in all kinds of open activities. People would expel those without
tattoos on their face.TOP
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Question 3: How was
life like in the mountains at early times?
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Answer: In the past, our staple food was sweet potato,
millet, and taro’s stalk. When we harvested in summer and autumn, we would bury
the sweet potato in the soil. When winter came, we would dig them up and eat
them. The meat we ate was the animals we hunted.
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In the past, we lived on the apex of Hohuanshan. We didn’t wear any
shoes. As it was very cold, we always curled up together. We didn’t have any
quilt back then as well. We used traditional ramie cloth and beast skin to keep
warm.
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Question 4: Are we
related to Tayal?
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Answer:There is not any blood relations between the
clans of Tayal but they have the same ancestor.
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Question 5: Do the
Truku have witchcraft?
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Answer: In the past, when people were sick, they wizard
would use millet to cure their diseases. They would chant some spells too. If
the disease was very serious, they wizard would put a piece of cloth on the
ground and put some special herbs on it. Then, he would use the newly heated
lime sacks as pads and place them on the patient’s wounds. According to legend,
it could cure all kind of diseases. The sacrifices included millet (often
used), chicken, ducks, and pigs (the biggest ones).TOP
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Tadao Beilin Workshop
for Woodcarving, Weird Stone, and Special Wood (Mr. Wan)
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[Time]: 9:00am to
11:00am, January 22, 2006
[Location]: Hong Ye (Tadao Beilin Workshop)
[Presenter]: Yen Shih-chiang
[Photography]: Hsu Hou-wei
[Topic]: Traditional Truku Carving |
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Wood Sculpture
(Sharing)
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Wood Sculpture (Wusir
Incident)
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Question 1: Why did
you take up woodcarving?
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Answer: Sometimes, I asked myself how much I could remember about our culture.
We don’t know how to speak our mother tongue. We don’t know how to play
xylophone, sing Truku songs, weave, and we don’t even know anything about
hunting customs. More terrible, the former Truku social organization – Gaya seems
to be nothing to us. “Gaya” was the major support of Truku culture. But now
what?
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But when I came into
contact with woodcarving culture, I would blend it with Truku culture so that
people can understand our culture better. And we can develop it further.
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Wood Sculpture
(Weaving)
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Wood Sculpture (Rice
Grinding)
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Question 2: Do you
create your works with aboriginal culture as your materials only?
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Answer: My current works mainly focus on traditional culture. But I have other
subject matters as well. Strictly speaking, I do not have any limitation. I have
been caving for about 10 years. I entered some competitions with my works as
well. And I won some awards. Sometimes, when I have inspiration, I will create
any work by improvisation.
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Bloodstone
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Certificate of Awards
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Question 3 Are your
works on sale?
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Answer: From time to time, some visitors or friends come to ask for my works’
prices. But my works are not for sale. I like to collect them more than selling
them. Especially, those works related to traditional culture, I apologize for
not showing them to the public because they haven’t entered any competition
yet. Because our Taiwanese friends are good at imitating. TOP
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