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Introduction Rukai row
by Huang bomin
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There and Paiwan nobility similar system for patriarchal
society, patriarchal, men inherit family property long.
Woman lily symbolizes purity and fruitful hunting men. Respect hundred-pacer and
the clouded leopard.
Dutch reign, Rukai have intermarried and Dutch records, there are still
descendants exist. [2]
Wood carving is a good man Rukai tribal peoples in the process of art, the club
is quite widely distributed a cultural trait.
In the Rukai club system, and a large clubhouse Nanshe most developed system;
the vast plains of Taitung, Rukai only one Great Southern Club, facing the large
number of alien (Ami, Puyuma, Paiwan) forces Under the surround, there must be a
strong military organization in order to survive, due to transport and health
clubs, in addition, may also be affected by neighboring Amis or Puyuma.
Generally speaking, those who took part in the rite at a club after the club
will not be remapped. Club in a variety of classes have various other powers,
duties and issues to be followed. Club training is very strict, as long as one
person attended the club, his time is equal to all dedicated to the club.
Rukai ceremonies millet harvest festival, buy sand call Lu Ji, Wang Ji and so
take the Bhagavad Rao.
Chieftain own land, hunting areas and rivers, most of the civilian population
shall resulting daily tribute to leader, leaders need to come back to get one
part of the relief to civilians or civilian belongs dinner, the Warriors take a
share of the harvest season, which is the the social significance of the harvest
festival.
Rukai district social groups will be divided into nobility, family and civilian
levels. Both between the aristocracy and the family class, not only affiliation,
or even hostile attitude; family class as a stand-alone system, different from
the source of aristocracy and myth.
In the aristocratic system, private property is very well developed: in addition
to a handful of public property, such as roads, open space which, meeting place,
the enemy first scaffolding, springs, and so belongs to all public cemetery
outside, all natural property within the tribe, for example: mountains, rivers,
hunting, land, houses home base, in principle, are all owned by the head of
family, can be regarded as the leader of private property; it may take to the
civilian leaders impose tribute, or assign labor, but an aristocratic side
Department of relatives, and only sovereign leaders share their class status
symbol of power, such as clothing, tattoos, class name, etc., but the actual
authority and the right to inherit property is ownership by the clan leader, on
the civilian class, the more is the labor in exchange for life required.
Source :http://zh.wikipedia.org/wiki/